This Message originates with the Iran Solidarity Group.
Subject: People of Iran have moved beyond the pro- system opposition
The 27 December 2009 protest in Iran was a powerful blow to the totality of the Islamic regime. This was a blow not only to Khamanie's faction and his cronies, but also a blow to Mosavi's faction in opposition; it was a powerful response to the faction that advocates protecting of the system from opposition.
They – the pro-system oppositions.*- have tried to project the movement of the people of Iran as a movement for reform within the framework of the Islamic system. Of course people have time and again shown that they do not want to go back to the Khomanie's era. This was clear for everyone to see earlier in October and November protests, however the 27th was a landmark in this regard which openly and clearly showed that the people in Iran do not believe in any of the factions of the Islamic regime.
This was clear by choice of methods and forms of struggle and slogans that aimed at both factions and whole lot of the Islamic regime.
Khamenie's faction in power had been preparing the military forces and bajisi groups for months and had rounded up thousands of people before last Sunday. The Mosavie faction in opposition before the 27th had tried to confine the protest within the framework of the religious ceremonies, tried their luck, once more, to limit the people's protest to defending of the Islam, Khomeini's era and advocated peaceful protest, religious slogan etc; One other event that was used was death of Montazerie seven days earlier. The Mosavi Faction – the pro-system opposition– had called Montazeri, "the father of human rights in Iran" and were to use 27th as day of commemorating Montazeri.
What actually happened was to upset this strategy. Men and Women, side by side, took to the streets with a clear political agenda of anti-government slogans and with confronting the military forces such as Pasdaran and Basiji's and on many occasions arrested these thugs and burnt their vehicles. The protesters also attacked the government thugs who were organised in religious groups for the ceremonies. There were no evidence that people were using the religious ceremonies and religious pretext to say what they wanted. They talked in their own clear language of anti-Khamanie, against the dictatorship and against they totality of the system of Velayat faghih.
This was a revolt with a clear political slogan without any reliance on the slogans and methods of "the pro-system opposition."
This was a defeat for the Mosavie as they had always advocated peaceful protests; people not only responded to the oppressive forces of the regime by chasing them and made them on occasions to give up and run away; the people also in reality faced off "the pro-system opposition" faction.
When we examine the last Sunday's events, we see a classic urban revolt against a dictatorship. The video clips of the day show how every street have been barricaded as in classic street battle formation with a more confident masses confronting the oppressive forces.
This situation forced the figure heads of "the pro-system opposition" both n Iran and abroad on many occasions to condemn violence and asked people to keep the protests peaceful. They actually coached their policy in stating that the government forces attacked the dignity of the religious ceremonies of the people by their violence. The same is of course is said by the other faction in power that it was the people who undermined the dignity of Ashura ceremonies.
As far as the people were concerned the question was not about upholding the dignity of religious ceremonies. The issue for people was to confront a brutal Islamic dictatorship and bring it down with all of its military and religious machinery. The Islamic government in Iran realises this; of course the faction in power wants to save the system by naked suppression and brute force, and the other faction wants to lead the movement in the dark alleys of working within the framework of the Islamic system.
The 27th December replied to both of these policies. People know what they want; they know their enemy well and are determined to overthrow this regime completely. This movement can only end with the victory of the people's revolution against Islamic republic and that day is now not too far away.
----------------------
This is a translation by Fariborz Pooya of the transcript of daily "10 minutes with Hamid Taghvaie" which is a TV program broadcast daily on New Channel satellite TV to Iran and Europe. This episode was broadcast on 30 December 2009.
*Mosavie and Kahroubi and their supporters call themselves protectors of the ststem of the Islamic regime and advocate return to the time of ayatollah Khomeini and early days of the Islamic government – when Mosavi himself was in power.
**Montazeri was one of the main architects of the Islamic system of Velayat fagheh which was the foundation for the government established by Ayatollah Khomeini in 1979 which was the basis of the relationship between Islam and the state as codified in his work Velayat-e Faqih of the government of the Islamic Jurists,"
به فارسي (ويديو)۔
http://www.facebook.com/l/f341d;www.youtube.com/watch?v=qDOLYKWYJ_g
Subject: People of Iran have moved beyond the pro- system opposition
The 27 December 2009 protest in Iran was a powerful blow to the totality of the Islamic regime. This was a blow not only to Khamanie's faction and his cronies, but also a blow to Mosavi's faction in opposition; it was a powerful response to the faction that advocates protecting of the system from opposition.
They – the pro-system oppositions.*- have tried to project the movement of the people of Iran as a movement for reform within the framework of the Islamic system. Of course people have time and again shown that they do not want to go back to the Khomanie's era. This was clear for everyone to see earlier in October and November protests, however the 27th was a landmark in this regard which openly and clearly showed that the people in Iran do not believe in any of the factions of the Islamic regime.
This was clear by choice of methods and forms of struggle and slogans that aimed at both factions and whole lot of the Islamic regime.
Khamenie's faction in power had been preparing the military forces and bajisi groups for months and had rounded up thousands of people before last Sunday. The Mosavie faction in opposition before the 27th had tried to confine the protest within the framework of the religious ceremonies, tried their luck, once more, to limit the people's protest to defending of the Islam, Khomeini's era and advocated peaceful protest, religious slogan etc; One other event that was used was death of Montazerie seven days earlier. The Mosavi Faction – the pro-system opposition– had called Montazeri, "the father of human rights in Iran" and were to use 27th as day of commemorating Montazeri.
What actually happened was to upset this strategy. Men and Women, side by side, took to the streets with a clear political agenda of anti-government slogans and with confronting the military forces such as Pasdaran and Basiji's and on many occasions arrested these thugs and burnt their vehicles. The protesters also attacked the government thugs who were organised in religious groups for the ceremonies. There were no evidence that people were using the religious ceremonies and religious pretext to say what they wanted. They talked in their own clear language of anti-Khamanie, against the dictatorship and against they totality of the system of Velayat faghih.
This was a revolt with a clear political slogan without any reliance on the slogans and methods of "the pro-system opposition."
This was a defeat for the Mosavie as they had always advocated peaceful protests; people not only responded to the oppressive forces of the regime by chasing them and made them on occasions to give up and run away; the people also in reality faced off "the pro-system opposition" faction.
When we examine the last Sunday's events, we see a classic urban revolt against a dictatorship. The video clips of the day show how every street have been barricaded as in classic street battle formation with a more confident masses confronting the oppressive forces.
This situation forced the figure heads of "the pro-system opposition" both n Iran and abroad on many occasions to condemn violence and asked people to keep the protests peaceful. They actually coached their policy in stating that the government forces attacked the dignity of the religious ceremonies of the people by their violence. The same is of course is said by the other faction in power that it was the people who undermined the dignity of Ashura ceremonies.
As far as the people were concerned the question was not about upholding the dignity of religious ceremonies. The issue for people was to confront a brutal Islamic dictatorship and bring it down with all of its military and religious machinery. The Islamic government in Iran realises this; of course the faction in power wants to save the system by naked suppression and brute force, and the other faction wants to lead the movement in the dark alleys of working within the framework of the Islamic system.
The 27th December replied to both of these policies. People know what they want; they know their enemy well and are determined to overthrow this regime completely. This movement can only end with the victory of the people's revolution against Islamic republic and that day is now not too far away.
----------------------
This is a translation by Fariborz Pooya of the transcript of daily "10 minutes with Hamid Taghvaie" which is a TV program broadcast daily on New Channel satellite TV to Iran and Europe. This episode was broadcast on 30 December 2009.
*Mosavie and Kahroubi and their supporters call themselves protectors of the ststem of the Islamic regime and advocate return to the time of ayatollah Khomeini and early days of the Islamic government – when Mosavi himself was in power.
**Montazeri was one of the main architects of the Islamic system of Velayat fagheh which was the foundation for the government established by Ayatollah Khomeini in 1979 which was the basis of the relationship between Islam and the state as codified in his work Velayat-e Faqih of the government of the Islamic Jurists,"
به فارسي (ويديو)۔
http://www.facebook.com/l/f341d;www.youtube.com/watch?v=qDOLYKWYJ_g
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