January 4, 2009
This response by Eric Lee is to this piece by Jonathan Freedland.
Comment & Analysis about Middle East Affairs.
By Catherine Elsworth in Los Angeles and Carolynne Wheeler in Ramallah
Last Updated: 2:21PM BST 24 Aug 2008
Mosab Hassan Yousef, 30, said that his decision to abandon his Muslim faith and denounce his father's organisation had exposed his family to persecution in his home town of Ramallah and endangered his own life.
But despite the cost, Mr Yousef told The Daily Telegraph that he is convinced that speaking out about the problems of Islam and the "evil" he witnessed back home would help to address the "messed-up situation" in the Middle East and one day bring about peace and enable him to return.
"I'm not afraid of them, especially as I know that I'm doing the right thing, and I don't see them as my enemies," he said. "I do think about this a lot. But what are they going to do? Are they going to kill me?
"If they want to kill me, let them do it. I'm not going to stop anyone. It's going to be my freedom.
"My soul's going to be free of my body, not flesh any more."
Mr Yousef, who is known as Joseph by friends at the Barabbas Road church in San Diego, California, arrived in America 18 months ago but only recently made "the biggest decision of my life" to go public with his conversion to draw attention to how the Palestinian leadership is "misleading" and exploiting its people.
"Palestinians look really ugly in front of everybody in the world and they are very, very good people ... they are misled, and their picture is very dark because of this leadership.
"They need some help, they need people to stop lying to them, and lying to the world."
Mr Yousef was raised as a Muslim by his politically powerful family. His father, Hassan Yousef, a highly respected sheikh born in the West Bank town of al-Ghaniya near Ramallah, is a founding member of Hamas, whose military wing has instigated dozens of suicide bombings and other attacks against Israel since it was formed in 1987.
Hamas now governs the Gaza strip after ousting the more moderate Palestinian Authority led by Mahmoud Abbas, whose administration now only controls the West Bank.
Mr Yousef said that the decision to leave the home he loves and his family including five brothers and two sisters had made life hard for them.
"They are definitely suffering because of what I've done," he said. "They are not a regular family, they are a very famous family, and Muslims around the world praise my family, praise my father. So when I came with a step like this, it was impossible to think about, it was crazy.
"I knew from the beginning my family would face an impossible situation. It wasn't their choice but they have had to carry it with me. It's difficult for my mother, she's crying all day long. Every time I talk to her, she's crying."
His mother, Salsabin, told The Daily Telegraph that she and her children were "in daily contact with Mosab" but she declined to comment further on his new life.
Mr Yousef said that his father, who has spent more than a decade in Israeli jails for his involvement with Hamas, was in prison when he "got the worst news in his life" - that his son had become a Christian and left Ramallah. "But at the same time he sent me a message of love.
"Everybody is asking him to disown me. You understand if he disowns me he will give terrorists a chance to kill me. "He loves me as a son and he believes that what I've done was something I believed in, but at the same time it's very difficult for him to understand and he won't be able to understand."
Many saw him as heir apparent to his father, who retains great influence both within Hamas and in Palestinian society, winning election to the Palestinian Legislative Council in January 2006 from his prison cell.
But Mr Yousef said that his questioning of Islam and Hamas began early. His father, a pragmatist who has even suggested Hamas would be willing to talk to Israel under certain conditions, would often accept his concerns, such as the targeting of civilians.
Mr Yousef said that his doubts about Islam and Hamas crystallised when he realised not all Hamas leaders were like his father, a moderate who he describes as "open-minded, very humble and honest".
Mr Yousef said that he was appalled by the brutality of the movement, including the suicide bombers seeking glory through jihad.
"Hamas, they are using civilians' lives, they are using children, they are using the suffering of people every day to achieve their goals. And this is what I hate," he said.
It was after a chance encounter nine years ago with a British missionary that Mr Yousef began exploring Christianity.
He found it "exciting", he said, and began secretly studying the Bible, struck by the central tenet "love your enemies".
Nevertheless he does not advocate the "collapse of Islam", but rather for people to acknowledge that after 1,400 years "it's not working any more".
He said: "It's not taking them anywhere. It's making them look ugly."
He hopes that Muslims will begin to question their religion and "fix it" by rejecting the parts that call for "killing others, cutting hands, cutting legs, torturing people and asking for destruction of entire civilisations".
He said that after he converted to Christianity, he decided he had to escape and "live my life away from violence because I couldn't coexist with that situation as a Christian."
"I was thinking, what is my responsibility now? To see people dying every day or to stand up and say, this is wrong, this is right and be strong about this? So I had to make this move."
He plans to write a memoir about his "transformation" that he hopes will inspire others and to found an international organisation to educate young people about Islam and preach a message of "forgiveness", the only way he thinks "the endless circle of violence" between Israelis and Palestinians can be broken.
"I know this take a longer time, but this is the right way to do it, to build a new generation, a new generation who understand how to forgive, how to love."
It is a vision his new church shares. In a posting on the Barabbas Road website entitled "Joseph's story", the most unlikely member of the congregation is described as "a miracle" who left a society steeped in "brutal and bloody warfare" and instead "turned to Jesus".
"He is most certainly the face of things to come; an Ambassador to those oppressed by Islam. He is passionate about liberating his brothers and sisters from the darkness of a false religion, and living the truth that Jesus is the Way, the Truth, and the Light."
Back in the West Bank, however, many are distressed about his move.
"It is upsetting not only to his community and to his family but to all Muslims," said Abdel-Jaber Fuqaha, an Islamist parliamentarian and friend of the family who described Mr Yousef as "a straightforward, observant Muslim".
"But the worst impact is on his family, and his father. This is a thing that is more unique to our Middle Eastern culture. It is the most difficult thing, to convert from one religion to another."
He suggested that Mr Yousef may have been pressured into conversion in exchange for financial help or permission to stay in the US, given his background - allegations Mr Yousef rejects.
"I didn't come to Christianity for money, I came to Christianity because this is the way we can live a better life," he said.
"I love my people. They have the right to live like any other nation on Earth. But at the same time, I want to help them [get] on the right track."
To my Arab brothers: The War with Israel Is Over — and they won. Now let's finally move forward
http://www.jewishworldreview.com/0706/ibrahim.php3
By Youssef M. Ibrahim
Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". HUNDREDS of columnists and cartoonists regularly appear. Sign up for the daily JWR update. It's free. Just click here.
http://www.JewishWorldReview.com | With Israel entering its fourth week of an incursion into the same Gaza Strip it voluntarily evacuated a few months ago, a sense of reality among Arabs is spreading through commentary by Arab pundits, letters to the editor, and political talk shows on Arabic-language TV networks. The new views are stunning both in their maturity and in their realism. The best way I can think of to convey them is in the form of a letter to the Palestinian Arabs from their Arab friends:
Dear Palestinian Arab brethren:
The war with Israel is over.
You have lost. Surrender and negotiate to secure a future for your children.
We, your Arab brothers, may say until we are blue in the face that we stand by you, but the wise among you and most of us know that we are moving on, away from the tired old idea of the Palestinian Arab cause and the "eternal struggle" with Israel.
Dear friends, you and your leaders have wasted three generations trying to fight for Palestine, but the truth is the Palestine you could have had in 1948 is much bigger than the one you could have had in 1967, which in turn is much bigger than what you may have to settle for now or in another 10 years. Struggle means less land and more misery and utter loneliness.
At the moment, brothers, you would be lucky to secure a semblance of a state in that Gaza Strip into which you have all crowded, and a small part of the West Bank of the Jordan. It isn't going to get better. Time is running out even for this much land, so here are some facts, figures, and sound advice, friends.
You hold keys, which you drag out for television interviews, to houses that do not exist or are inhabited by Israelis who have no intention of leaving Jaffa, Haifa, Tel Aviv, or West Jerusalem. You shoot old guns at modern Israeli tanks and American-made fighter jets, doing virtually no harm to Israel while bringing the wrath of its mighty army down upon you. You fire ridiculously inept Kassam rockets that cause little destruction and delude yourselves into thinking this is a war of liberation. Your government, your social institutions, your schools, and your economy are all in ruins.
FREE SUBSCRIPTION TO INFLUENTIAL NEWSLETTER
Your young people are growing up illiterate, ill, and bent on rites of death and suicide, while you, in effect, are living on the kindness of foreigners, including America and the United Nations. Every day your officials must beg for your daily bread, dependent on relief trucks that carry food and medicine into the Gaza Strip and the West Bank, while your criminal Muslim fundamentalist Hamas government continues to fan the flames of a war it can neither fight nor hope to win.
In other words, brothers, you are down, out, and alone in a burnt-out landscape that is shrinking by the day.
What kind of struggle is this? Is it worth waging at all? More important, what kind of miserable future does it portend for your children, the fourth or fifth generation of the Arab world's have-nots?
We, your Arab brothers, have moved on.
Those of us who have oil money are busy accumulating wealth and building housing, luxury developments, state-of-the-art universities and schools, and new highways and byways. Those of us who share borders with Israel, such as Egypt and Jordan, have signed a peace treaty with it and are not going to war for you any time soon. Those of us who are far away, in places like North Africa and Iraq, frankly could not care less about what happens to you.
Only Syria continues to feed your fantasies that someday it will join you in liberating Palestine, even though a huge chunk of its territory, the entire Golan Heights, was taken by Israel in 1967 and annexed. The Syrians, my friends, will gladly fight down to the last Palestinian Arab.
Before you got stuck with this Hamas crowd, another cheating, conniving, leader of yours, Yasser Arafat, sold you a rotten bill of goods — more pain, greater corruption, and millions stolen by his relatives — while your children played in the sewers of Gaza.
The war is over. Why not let a new future begin?
Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.
Youssef M. Ibrahim, a former New York Times Middle East Correspondent and Wall Street Journal Energy Editor for 25 years, is a freelance writer based in New York City and Dubai in the United Arab Emirates. Comment by clicking here.
After a week of air assaults on Hamas in the Gaza Strip and Palestinian retaliatory rocketing of Israel's southern cities, the Israeli leadership was at a crossroads. It had to decide whether to embark on a ground offensive or to call it quits and find a face-saving diplomatic endgame (which would leave Hamas with most of its military manpower and firepower intact).
A third alternative was to continue the air campaign while sending in ground forces with limited objectives, designed to curtail Hamas rocketing in specific sectors and to interdict Hamas resupply from Egypt through the tunnels under the Philadelphi axis along the Gaza-Sinai border. A number of Israeli brigades were massed along the Israel-Gaza border, and the troops, according to reports, were raring to go. Last night they went into Gaza.
I believe Israel is right to go ahead: to deliver ground incursions, in various sectors, to bleed Hamas and ultimately to destroy its will and ability to rocket Israel by occupying the border area permanently.
The Israeli cabinet, however, may be more cautious. It has apparently rejected the idea of conquering the strip and crushing Hamas - given the densely packed urban terrain, the limitations imposed by international and internal Israeli opinion and the cost in military and civilian lives.
These considerations are compounded by the fact that the defence minister and Labor party leader, Ehud Barak, and the foreign minister and Kadima party leader, Tzipi Livni, face general elections on February 10 and an electorate unwilling to countenance big sacrifices. At the same time, the leaders cannot allow Hamas to continue rocketing Beersheba, Ashkelon and Ashdod - cities with a total population of some 750,000.
From Israel's viewpoint, the problem is that Hamas, like Hezbollah, will remain - and at some point down the road it can be expected to harass or assault Israel, independently or in collaboration with Hezbollah or Iran. And the basic realities of the contemporary Middle East will remain the same, with Israelis continuing to feel boxed in and under threat.
Israeli foreboding has general sources and specific causes. The general problems are simple. First, the Arab and wider Islamic worlds have never accepted the legitimacy of Israel's creation or the continued existence of the Jewish state, notwithstanding Israel's peace treaties with the Egyptian and Jordanian regimes, signed respectively in 1979 and 1994.
Second, public support for Israel in the West (and in democracies, governments can't be far behind) has steadily withered over the past few decades, as the memory of the Holocaust - which in an ill-defined but general way underwrote Israel - has dimmed and as Arab power and assertiveness have surged. As well, the Israeli occupation of the West Bank and Gaza Strip and its occasionally heavy-handed treatment of the Arabs have played a part.
More specifically, Israel faces a combination of dire short- and medium-term threats. To the east, Iran is advancing its nuclear project, which most Israelis and most of the world's intelligence services believe is designed to produce nuclear weapons. The fact that Iran's president, Mahmoud Ahmadinejad, has repeatedly threatened Israel with destruction quite naturally leaves Israelis deeply perturbed.
In the next year or so, if the world community does not force the Iranians through diplomacy and economic sanctions to halt their nuclear programme, then either the US or Israel will have to attack and destroy the Iranian nuclear facilities.
To the north lies another threat: Hezbollah, a fundamentalist Shi'ite Muslim organisation that vows to destroy Israel and is funded by Iran. It has recovered from the thrashing it received in 2006 when Israeli forces struck into south Lebanon and reportedly now has an arsenal of 30,000-40,000 rockets, some of which can reach Tel Aviv and Dimona, the site of Israel's nuclear facility.
To the south, Hamas will remain Israel's implacable foe, its charter/constitution of 1988 proclaiming the necessity of Israel's destruction "at the hands of Islam".
Between 1948 and 1982 Israel coped relatively well with the conventional threats posed by the armies of the Arab states, trouncing them repeatedly. But the current threats are unconventional and pose a far more difficult challenge. This past week, Israel has taken on one of them, the Hamas rocketry; in future, it is likely to confront - in the absence of cogent western intervention - the far more dire threat of Iran's atomic programme.
Only a change of mindset among the Palestinians, and the wider Arab and Islamic worlds, could allow for peace. And that's not going to happen as long as the Arab world is so strong (and growing stronger) and, at the same time, governed by a mentality of grievance and victimhood.
Benny Morris teaches Middle East history at Ben-Gurion University, Israel, and is author of 1948, A History of the First Arab-Israeli War