Wednesday, December 1, 2010

Hanukkah: The pride & the pity

The traditional Hanukkah story is a source of pride for the Jewish people. We are taught that a small army of freedom fighters, the Maccabees, led by the heroic priestly family of Mattathias and his seven sons, successfully resisted the cruel pagan tyranny of the ancient Greco-Syrian Seleucid dynasty. This is not untrue, but it's only part of the story.

We are usually not taught the far more complex reality that the Maccabean war of liberation was also a civil war between rural “fundamentalist” religious adherents of the old order and the more educated and cosmopolitan Hellenized Jews of the city, who voluntarily and eagerly embraced the Greek culture of the Syrian empire. The Maccabees surely killed many of these “liberal” Jews in their struggle.

It is ironic that the Hasmonean family— the Maccabees’ ruling dynasty— within one generation of their victory for Jewish values over Hellenism, was taking Greek names, speaking Greek and transforming Judea into a Jewish Hellenistic kingdom. These rulers alienated the masses of the Jewish people by extreme acts of cruelty and debauchery. Their military prowess ultimately undermined their rule, as conquered peoples were converted to Judaism by the sword; Herod emerged from one such Judaized people to marry his way into the Hasmonean clan and murder them into extinction. Herod’s disastrously bloody reign led to Judea’s disintegration as an independent state and its domination by Rome.

Nevertheless, the Maccabees were brave and valiant warriors who did in fact win great victories over a powerful and authoritarian foreign enemy. But to take this snapshot in time as the whole picture is to accept a one-dimensional myth. For some of the reasons mentioned, Rabbinic Judaism accorded Hanukkah a minor religious status. (For example, although obligated to light the Menorah for eight nights, there is no requirement for religious Jews to refrain from work.)

When considered within its historic context of bloody Jewish civil wars and despotic rule, both embedded within the Hanukkah story and in the eventual downfall of Judea within its wake, Hanukkah provides a cautionary tale. Fifteen years after the assassination of Yitzhak Rabin, we should be warned against the dangers of fratricidal hatred, of demonizing our political foes, and of failing to understand the need at times for compromise and accommodation. Enjoy the holiday, but please make note of this history.

Tuesday, November 30, 2010

Glenn Beck, Soros & political paranoia

For such a small minority, it is amazing that Jews figure prominently on all sides of great economic and political debates.  We've got Murray Rothbard and Ludwig von Misses on the laissez-faire right; we've got Jewish neocons; we've got Alan Greenspan and Ben Bernancke at the Federal Reserve; and Bob Rubin and Larry Summers left over from the Clinton administration--with Robert Reich, also a Clinton alum, on their left flank. Then of course, we've got the old-line Jewish banking families, like Rothschild, Lehman, Goldman, Schiff, Warburg, Loeb and a few others.  Not to mention the Jewish commies like Trotsky, Luxembourg (and Marx, of course, at least at his birth). 

Since these Jews are of all colors (politically speaking), shouldn't this refute Jewish conspiracy theorists? Instead, it likely reinforces antisemitic notions of Jews as all-powerful.  And antisemitic tropes are again seeping into anti-Federal Reserve and anti-Wall Street attitudes.

Glenn Beck's analysis is quite nutty and inadvertently borders on antisemitism (I believe it's inadvertent).  His attacks on the "demonic" influence of George Soros are truly idiotic, and his notion that this boyhood survivor of the Holocaust worked with the Nazis is outrageous.  For one thing, Jewish collaborators were virtually all eventually murdered anyway (it was just a matter of when for the Nazis).  For another, what on earth could a mere boy do for them anyway?

Haaretz columnist Carlo Strenger has just posted a new piece on the Huffington Post that addresses right-wing populist conspiratorial thinking.  While focusing upon Beck's obsession with Soros, Strenger also touches upon other international manifestations, including Avigdor Lieberman in Israel.